2 Kings 6:11

Authorized King James Version

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Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

Original Language Analysis

וַיִּסָּעֵר֙ was sore troubled H5590
וַיִּסָּעֵר֙ was sore troubled
Strong's: H5590
Word #: 1 of 20
to rush upon; by implication, to toss (transitive or intransitive, literal or figurative)
לֵ֣ב Therefore the heart H3820
לֵ֣ב Therefore the heart
Strong's: H3820
Word #: 2 of 20
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
מֶ֥לֶךְ me which of us is for the king H4428
מֶ֥לֶךְ me which of us is for the king
Strong's: H4428
Word #: 3 of 20
a king
אֲרָ֔ם of Syria H758
אֲרָ֔ם of Syria
Strong's: H758
Word #: 4 of 20
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַדָּבָ֖ר for this thing H1697
הַדָּבָ֖ר for this thing
Strong's: H1697
Word #: 6 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 7 of 20
the masculine demonstrative pronoun, this or that
וַיִּקְרָ֤א and he called H7121
וַיִּקְרָ֤א and he called
Strong's: H7121
Word #: 8 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 20
near, with or among; often in general, to
עֲבָדָיו֙ his servants H5650
עֲבָדָיו֙ his servants
Strong's: H5650
Word #: 10 of 20
a servant
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 11 of 20
to say (used with great latitude)
אֲלֵיהֶ֔ם H413
אֲלֵיהֶ֔ם
Strong's: H413
Word #: 12 of 20
near, with or among; often in general, to
הֲלוֹא֙ H3808
הֲלוֹא֙
Strong's: H3808
Word #: 13 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
תַּגִּ֣ידוּ unto them Will ye not shew H5046
תַּגִּ֣ידוּ unto them Will ye not shew
Strong's: H5046
Word #: 14 of 20
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 15 of 20
מִ֥י H4310
מִ֥י
Strong's: H4310
Word #: 16 of 20
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
מִשֶּׁלָּ֖נוּ H7945
מִשֶּׁלָּ֖נוּ
Strong's: H7945
Word #: 17 of 20
on account of, whatsoever, whichsoever
אֶל H413
אֶל
Strong's: H413
Word #: 18 of 20
near, with or among; often in general, to
מֶ֥לֶךְ me which of us is for the king H4428
מֶ֥לֶךְ me which of us is for the king
Strong's: H4428
Word #: 19 of 20
a king
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 20 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

This verse contributes to the overall theme of chapter 6: God's protection and provision for His servants. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 6 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Miracles and Siege) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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